The following is the actual letter that I faxed to Chief Tammy Cook Searson this morning. Since there seems to be a lot of secret decisions, the usual bribing and bullying going on I have decided to make this letter public. Since my e- mail list is still down please help me distribute this . Any media may use it if desired. For more information I can be contacted at 306=758-2041. Thank-you.
Chief Tammy Cook Searson
Lac La Ronge Indian Band
It has been drawn to my attention that you have been secretly organising to make Brabant Lake a reserve. People have been given instructiond not to tell us.
If these rumours are true then it is incumbent for everyone to hear both sides including the benefits of not being a reserve and being instead a viable community this far North. We are working at making this a town for everyone and a centre of opportunity without racist tones. You and the band could be partners in this process or you could turn back the clock and have another racist enclave destroying from within.
Today we criticise alleged secret deals od the past while some tribe members were away. There is no justification for secret deals today. We have done our share of building this community in many ways. We and everyone deserve a frank and ipen discussion.
I am very will to meet with you on this issue . However I did want it in writing that we want open discision making.
Mrs. Gay Caswell
Wednesday, August 20, 2014
Wednesday, August 6, 2014
JMJ Aug.06,2014 The Feast of the Annunciation, Let’s explore a few myths and facts about marijuana MYTH: Marijuana is now legal. FACT: Marijuana is not legal even though Junior ( aka Justin Trudeau) uses and advocates it. To make it legal he has to win an election, then pass a bill through the House of Commons and the Senate. None of that has happened and none may never happen including his bid to be Prime Minister of Canada. His party is having increasing difficulty to raise funds after his attack on freedom of conscience, political freedom and freedom of expression of those who work for the sanctity of human life. MYTH: Marijuana does not cause violence. It is only that it is illegal so users have stress to get it that causes violence. FACT: A great many people are not even aware that it is illegal especially in northern Saskatchewan where high paying government people have practised that they are a law on themselves and are very much part of the marijuana market and use. VIOLENCE INCREASES AS MARIJUANA USE INCREASES. It not only leads to other drugs but is dangerous in itself. The first thing that happens when used is the ability to empathise and to sympathise with others is killed in the brain. Users immediately become indifferent to the suffering of others. THEY DON”T CARE THAT THEY DON”T CARE. Many murders have been caused by marijuana users including the recent murder of three Royal Canadian Mounted Police. MYTH: Marijuana has medical purposes. FACT: There is no valid medical use for marijuana. That was just a red herring or excuse to advocate its legalisation as admitted by a leading British pot pusher. There is no disease that marijuana doesn’t make worse including everything from a cold to flu to diabetes to AIDS to cancer and more. The reason is marijuana weakens and destroys the immune system. It causes respiratory problems, and makes one indifferent to good health practices such as exercise, good nutrition and compliance with a treatment regime. Glaucoma , bleeding of the eye, was once treated with marijuana. It is now proven to make the condition worse. MARIJUANA CAN CAUSE BLINDNESS. MYTH: Marijuana helps people get off alcohol and/or harmful drugs. FACT: Marijuana leads people to other drugs and alcohol. It creates a condition in which the resolve to end bad habits is destroyed. Alcohol is far more dangerous when consumed with marijuana because a person is less likely to throw up leading to alcohol poisoning and suffocation. MYTH: Marijuana helps stabilise people with mental problems. FACT: Marijuana contributes or causes mental illness. It creates lethargy , erratic performance and violence. Responsibility to oneself and others is diminished leading to absenteeism at work and school, financial irresponsibility and accidents. That will do for now. Gay
Wednesday, July 16, 2014
JMJ July 16,2014 Our Lady of Mount Carmel, In 1985, Fr. Albert Lalonde O.M.I. editor of OUR FAMILY MAGAZINE, and Andy Tan wrote an article stating the Catholic and Biblical position on homosexuality. The Oblates fired Fr. LaLonde and Andy Tan over his Christian position. They replaced him with Fr. Nestor Gregoire O.M.I. who took the magazine to a more liberal position and eventually to its demise. Michael Jones, editor of FIDELITY magazine was notified to write an article. The cover showed OUR FAMILY magazine on a tombstone with R.I.P. A benefactor paid to have that magazine distributed to every household in Saskatchewan. I was a not- secret major contributer to that article. When I became a Catholic in 1997 there were those who were not amused. The year before we brcame officially Catholic we had begun the school, L’Ecole Notre Dame du Nord. After my first Communion when a lay person gave me the Body of Christ in my hand I promised I would always kneel and would always take Jssus by mouth. At a youth raIly in Meadow Lake, Father Nestor Gregoire refused to give me Communion thusly. He backed up on the steps of the altar so I would have to stand. I stayed kneeling. Father Gregoire then kicked me in the teeth.( No physical harm was done). I stayed kneeling. He gave me Communion as I was. We went to a Cnference in La Ronge at the request of Fr. LeMay . Viar General Ravenscroft O.M. I. was telling St. Jean Vianney parish that they had to accept the fact that there are no priests and that there had to be lay services. A Sister with him began rearranging the altar and church. Fr. Ravenscroft kept followeing us to World Youth Day in Toronto with Pope John Paul II. At Wawa , Ont. we were having a great time. He told the organizers to kick us out. We were lined up for Confession. Just before it was my turn he told the presider to stop Confession. He left the Church because he wanted to so called marry a man. Our beloved Fr. LeMay was no longer at Southend.We were so happy when Fr. Blom O.M. I. came to Southend He stayed for four years. He stopped any priests from coming to our camps. For four years we did not have a Mass in the chapel and did not have camps because of him. He even trued to stop people from donating clothes and gifts to thee mission. He said that he did not consider us members of Our Lady of Mount Carmel parish and lobbied to have us removed from the Church. He said that “ there are people in La Ronge who don’t like your blog.” implying that it should be stopped. He said that since Southend is a larger community than Brabant Lake, it can decide that your school should be closed. He wouldn’t let John Caswell do readings as Fr. LeMay did. When Fr. Blom was no longer the pastor we were very relieved. He has no parish in our Archdiocese of Keewatin- Le Pas. However he continues to bully people in Southend and La Ronge. Many Oblates became involved in pagan spirituality and promoted it often with the intense opposition of native people. We sided with the Biblical Catholic position that syncretism was a spiritual pollution and was doing great harm. Some Oblates began to be harmed physically and spiritually by their involvement. The Oblates did not defend their saints who evangelised and educated the natives, using sometimes through residential schools. They did not insist on due process and freedom of speech for those who wanted to defend the priests and nuns. They actively joined in the persecution and distortion. We spoke against the lack of balance and the unverirfied accusations. Mr. Sedley Cook, a Catholic leader in Southend refused to speak against his residential school and refused to accept settlement money. Fr. Blom worked to turn people against him and encouraged them to squeesed him out of Church activity, even including beautifying the graveyard. When Vicar General Robert LaRoche O.M.I .phoned us to tell us, not Fr. Joshua, that our son cannot say a Mass at the empty parishes of La Ronge and Southend his anger and hatred towards us was unmasked. We had never met him. I said that he should be defending and cooperating with us in our right and duty to evangelise as outlined in Canon Law. His Grace, Archbishop Chatlain was away 1400 miles from the Chancery office busy with his duties. When Fr. Joshua phoned the bishop, His Grace said “ I’m afraid your mother burned her bridges with Fr. Robert. “ I get no stars for sweet diplomacy on this one, but Your Grace the bridges were burned along time ago when I was still a Protestant Gay.
Wednesday, July 9, 2014
JMJ July 07,2014 When a Vietnamese priest returns home from Holy Apostles Seminary in Connecticut they are greeted with great joy. He goes from village to village giving a Mass. The people decorate the roadways welcoming him. They have a big feast in his honour and in the honour of Jesus who comes to them in the Eucharist. Since he is a new priest he brings with him a special blessing and also a blessing to the Church building. Father Joshua Caswell and his brother Father Nathan Caswell were ordained May 27,2014 by Cardinal George O.M.I.in Chicago. Father Alar endured interference from Father Blom, who had served in the Archdiocese in the past. Father Joshua was determined that he would stop any such action before he got home to Brabant Lake. He phoned the Chancery office in Le Pas, Manitoba before he left Chicago. His call was not returned. Before he got on Canadian soil his parents received a call from the Vicar General, Fr. LaRoche , whom they have never met stating that Father Joshua cannot say a Mass at La Ronge Parish, where he entered the Catholic Church on March 29,1997. Father Joshua cannot say a Mass in Southend, his home parish where he served Father LeMay. He can however say a Mass for his family in Brabant Lake. To say a Mass in your home does not require permission. We were told that there would be a priest, Fr. LaVoie saying a Mass in Southend and La Ronge on those dates. We were told that Fr. Joshua could concelebrate Mass with Fr. LaVoie. Mr. Caswell phoned the Edmonton Oblate office and asked for Fr. LaVoie. He was in Kenya and would not be home to the end of July. Then the receptionist discovered that he was to land in Edmonton on July 02. He could not possibly be in Southend on July 02 nor La Ronge on July 03. Mr. Caswell then phoned the Archbishop who was in Dillon and Buffalo Narrows. This is about 700 miles from us and about 1400 miles from his Chancery office. The bishop knew nothing of Fr. LaVoie’s supposed entry . Fr. Joshua sent an e- mail to Fr. LaRoche. Fr. LaRoche reiterated his refusal. Southend and La Ronge have no resident priest and may have had four Masses since September. The people were very excited about having a Mass with Fr. Joshua. Fr. Blom who does not live or serve in the Archdiocese acts as the henchman for Fr. LaRonche. He informs individuals in La Ronge and Southend that they cannot have a Mass with Fr. Joshua and aren’t to have anything to do with us. Fr. LaRoche in the capacity of Vicar General is to be the emergency authority when the Bishop is out of his Chancery office. Since Bishop Murrey Chatlain is constantly working in the far flung settlements of his mission territory he is away a lot. The rule was probably made long before phones, e-mails, fax et c. It is hard to believe at any time it was to be an opportunity to oppose, cancel or contradict the direction of the bishop while he is doing field work. . Fr/ La Roche was not chosen by the Bishop. He is the former superior of the Oblates of Lacombe, Canada He was very angry that I contacted the present Superior General of the Oblates objecting to Fr. Blom’s constant interference. Gay
Saturday, June 28, 2014
JMJ June 28,2014 Father Alar of the Marian Fathers of the Divine Mercy Centre in Stockbridge , Massachusetts planned for a long time to visit the Catholic Mission , L’Ecole Notre Dame du Nord at Brabant Lake. After being ordained for two weeks he bought his ticket to Saskatoon. He took a bus to La Ronge. In the process he counselled one woman about suicide and led another to Confession, her first in 15 years. Caswells had spent 10 days in Chicago where two of their sons were ordained by Cardinal George 0MI. With no funds, health issues and gardens that needed immediate care they had little ability or resources to plan appropriate big events. However Father Alar is full of zeal. A priest and Mass is a big event. There was daily Confession and Mass , a bike race, two community meals and a Eucharistic Procession throughout the village. The Gospel Jamboree happened thanks to John Caswell’s music. Father Blom who is no longer a priest or resident in the Atchdiocese of Keewatin - Le Pas kept very busy running constant interference. He told people not to take part in the Gospel Jamboree, not to come to Mass in Brabant Lake even though there has been no regular Mass in Southend , 45km. away for about a year. The Southend Radio interviewed Gay Caswell about the events and were roundly criticised. He told elder Mr. Sedley Cook that Fr. Alar did not have permission to have a Mass in Southend or anywhere including the privately owned mission in Brabant Lake. He told people not to attend and personally phoned key people in the community who told others. When Gay phoned Southend people that there would be a Mass there on Corpus Christi she met with hostility from some who believed that they were doing something wrong. Father had mailed his papers to show that he was in good standing and informed the administrator receptionist that he intended to say Mass at Brabant Lake and surrounding areas including Our Lady of Mount Carmel (Southend). She said that would be fine. The Archbishop Murrey Chatlain was away. He has the second largest diocese in the world. Caswells and Father didn’t even know where he was . That is not surprising. Caswells know that the Bishop is doing his job and knows many communities do not have a resident priest and may not have had a visit from the bishop for years. The Mass was well intended but there was much suffering on the faces of many elders who had literally come out with defiance and determination to their beloved church and Mass. Father Alar asked elder, Mr. Sedley Cook to lead the Eucharistic Procession. Near the band office they were confronted with a man swearing and waving his arms shouting “ we left that stuff in Residential School.” He went to pull down the Monstrance and Eucharist . Gay Caswell yelled “ If you touch him we’re calling the police!” The man turned his attention away from Father and began to attack Gay. He said “ I ‘ll kill you even with all these people around. Gay stood and stared at him and he backed down. The procession continued. Father thought he was going to be martyred on the spot. His view was not absurd. It was considered a wonderful week despite the constant interference of Fr. Blom who has no authority in Southend or anywhere else. Father went back to Saskatoon and took a flight to Washington D.C. He understood a little what antagonism some people get from a disdruntled clergy who want the North at their mercy or neglect. Meanwhile Father Joshua was preparing to come to visit his home parish and diocese. This diocese has never had an ordained priest or nun from the people. This mission has given them two priests who were ordained May 27 , 2014 by Cardinal George O.M.I. Sister Mary Judith is a member of the sisters of Mary, Mother of the Eucharist. Father Joshua heard a little of what Fr. Alar endured so he wanted confirmed that his permission to go anywhere in the diocese still stands. His call to Le Pas was not returned. Stay tuned. Gay
Friday, June 13, 2014
JMJ June 13,2014 We received a letter from the SaskParty requesting a donation. The letter attempted to sell the act of giving by mentioning in the list of accomplishments ,nine joint- unit schools. I phoned the Party office and asked what are joint - unit schools? The answer I got was they are a school where the Catholic and public students and teachers are under the same roof. It is somewhat still a shock to have the SaskParty attempt to raise funds by bragging about the religious persecution of Catholic Schools. I closed the conversation by stating that the SaskParty government is the most vicious anti- Christian government the province has ever had, The competition is stiff but my opinion stands. The girl at the office was not responsible for this but Premier Wall and Minister of Education, Don Morgan certainly are. A short history of Catholic Schools in Saskatchewan: 1905 : Prime Minister Laurier says no province without protection of Catholic Schools. He appoints Sir Walter Scott as Premier who later wins election . Masonic Haultain who is against Catholic Schools loses the election and his cause. 1929 The Independent Anderson government tables as Bill I an anti- Catholic pogramme that includes no nunss teaching, no rosaries, no crucifixes on the wall, no government funds to Catholic Schools. The government includes KKK members. The Depression and drought defeat the government after one term. Liberals, who were then not socialists. restore Catholic rights. 1930 Bishop Charlebois leads the fight to protect the crucifx on school and hospital walls, to protect Catholic and French schools. He firmly opposes joint facilities with public schools. 1944 Tommy Douglas head of the Socialist CCF becomes Premier. He is committed to eradicating Catholic education and Catholic Health Care throughout his long term. His campaign manager is head of the Sask KKK. Anti- Catholics who supported the Anderson government flock to Douglas. !961 and beyond The CCF become the NDP and continue the campaign. 1968 Premier Blakeney created DNS, a division of the province where North Saskatchewan is given to Socialist radicals to run as they wish. This includes a massive attack of any Catholic nuns and priests involved in education. No Catholic Schools, contrary to constitutional rights, are allowed north of Prince Albert. In one case murder is used to push the eradication of Catholic schools and teachers. 1996 L’Ecole Notre Dame du Nord ( Our Lady of the North School) is established in Brabant Lake with 6 students enrolled. The NDP Northern Lights School Unit runs a constant campaign against the school and the on- site founders. They blatantly admit their school unit was established to drive out Catholic education. Other incremental steps to erode Catholic education of purpose throughout the years.This includes: - Catholic teachers are trained at Saskatoon and Regina Normal Schools . Later Catholic teachers are trained at U of S and U of R in a very anti- Christian socialist mileu. U of S College of Education become a centre for homosexual activity and propaganda. Communists like Ed. Mahood are welcome and influential professors. - Catholic teachers are members of the same union. Sask. Teachers’ Federation - More and more text books in use in the Catholic Schools are secular and the same as the public schools. - Catholic Schools do not defend the fact that God is the creator of Heaven and Earth, the first tenant in the Statement of Faith in the Apostles’ Creed and Nicene Creed. _ Catholic Schools do not become centres of pro- life activity but treat pro-life as a discussion or option. - Contrary to Catholic teaching as found in Tradition, the Bible, and the Magisterium homosexuality is taught as an acceptable life style. - Teachers whose lives are inconsistent with Catholic morality such as shacking- up are allowed to teach. 2007 Premier Wall confiscates the property of all Catholic Schools and takes away Catholic taxes supporting Catholic schools. They brag that this is a reversal of the 1905 decision to protect Catholic School. Catholic School Boards are reduced in influence and responsibility Don Morgan as Minister of Justice does everything possible to destroy the one Catholic School north of Prine Albert. He stops the Incorporation status of L’Ecole Notre Dame du Nord. He publicly states if people are disastisfied with the Human Rights Commission they can use the Court of Queen’ Bench. Thus he endorses and protects the attempt to put me in jail without trial and without cause. 2013-14 At least nine Catholic Schools no longer have their own facility. Catholic schools are no long connected to a local Parish community but become part of a community of Catholic and non- Catholic students. They dress the same, act the same, use the same text books and gym facilities. Some don’t even have a separate Catholic name. Sorry SaskParty, no donation. We need every cent to pay the fuel bill and the Catholic text books, workbooks, sacramentals, Catechism materials, soccer balls of our Independent Catholic School that is used as a base to spread the Catholic Faith here and throughout the North. Gay P.S.At present the e- mail subscription list is being redone. We hope that you will spread this to your contacts. It is found on Mrs. Gay Caswell, blog spot, com. Thank you. Gay
Thursday, June 5, 2014
.JMJ June 05,14 City Centre in Saskatoon is a mission church on 20th. St.in Saskatoon. It serves a native and poor population. On special holidays sometimes about 700 people are fed. They run an independent school using A.C. E, material. It is an off shoot of Christian Centre where “the wealth and .health “ gospel reigns. The nucleus of people who began the ministry seem to want to serve the poor rather than to be involved in a church that favours the big givers and the well dressed . So far so good for City Centre. Both City Centre and Christian Centre are not connected to the Eternal Verities of the Catholic Church. Unlike many Protestant churches they do not put strong emphasis on personal Bible reading and do not use published hymn books. It is very much a leadership orientated community. A common them of Mr. Johnson of C.C. is “ Everything rises or falls on leadership.” Who is leadership is decided by leadership. It is not a place for intellectual discussion . They do not encourage the Bereans model. In the Bible we are told that the Bereans were noble than the Thessalonicans because they searched the scriptures daily to see if what the Apostles were saying were true. This would not be a welcome activity at the Centres and would probably get one “ the left foot of fellowship”, that is kicked out. Recently a man involved in City Centre committed suiicide. His whole family was very much involved in the church and had been for a long time. He had struggled with depression for years. At the funeral there were no tears. Everyone was working very hard at being positive and happy. Mr. Randall , the leader talked about the person HAVING MADE HIS CHOICE AND NOW HE IS AT PEACE IN HEAVEN. He carried this theme through the service and in conversation. The Centres don’t believe in suffering and in tears. Showing sorrow shows a lack of faith. Mr. Johnson said that Christians do not have to be persecuted. Persecution is the imaginings of your mind. Tell that to the mother in Sudan who is on death row for being a Christian. If something bad happens the people involved have a duty to buck up and continue. You don’t mourn with those who mourn. You put on a happy face and insist that the others do as well. Women who have been involved in abortion and who want to reach out to others are discouraged. Post abortion syndrome supposedly does not exist . Therefore there is no need to help women wounded by their abortion experience. It is not surprising that when the wrongness and suffering of abortion is denied that the wrongness and suffering of suicide is denied. The one suicide has led to other suicides in the church.. What a deal. Kill one self and go straight to Heaven where there is peace and happpiness. Chrisstianity has never taught that and never will. Killing oneself is breaking the Ten Commandments. It is violating the law “ THOU SHALT NOT KILL.” It is murder of oneself. Helping or encouraging others to kill themselves is participating in murder. It is a Mortal Sin .Unless one repents the Bible and Church Tradition teaches that one goes to Hell for committing a Mortal Sin. The person who has committed suicide obviously has little or no chance of repentance so everything must be done to stop the act for his or her sake . No person in any church has a right to say that suicide is a person’s choice and as a reward people have peace and Heaven. This is pushing people into considering suicide as a legtimate and positive choice. It is participating in the logical results of more and more suicides. When a Lutheran pastor became a Catholic he said that the problem was if there is no absolute authority like the Magisterium in Rome “then you just make it up as you go.” City Centre and Mr. Randall are clearly making it up as they go and the lives of the vulnerable are once again the price. City Centre folks, i’s time to go across the street to St. Mary’s where the Truth will protect the lives in your family.. Gay