Just Local Politics?

JMJ
April 13,2017
Holy Thursday

                     I
    When Father Dumong came up from Saskatoon to be our priest we, as well as everybody else were so happy. We had a real priest who would give us Masses. We’d forgive him everything, his confusing sermons, his rant about names, his strange posters, his absurd politically correct comments,rias long as he would be our priest . I even said he likes us. You can tell he likes us.  Meaning Northerners even Caswells. Then reality hit.  When our two sons who are priests came home for their annual visit they stopped at La Ronge and two hours later we got a phone call. They were late in arriving home because they had a long visit with Father Dumong and had to straighten him out because he was saying that we should leave. I parked this conversation and thought I d’d deal with Dumong after the boys left.  I assumed that Fr. Dumong would contact us. I then realised the truth. Fr. Dumong hates us. He is working at kicking us out of the North. How could a priest come up to our home neighbourhood and in a few months start campaigning to kick us out? Do priests have a right to come into a parish and start kicking out people?people who had been here for 22 years, own a school, gardens, green house, chapel, home, the only one we have? Some more of Fr. Blum who would run constant insults and isolation tactics at us?.

    I had been well. My my diabetes was under vcontrol. Soon  I developed psoriasis on my face, scabies on my arms, itching all over my body. I couldn’t or didn’t get out of bed. I used Nix on the scabies. In sunlight the poison of Nix reacted and I had rivers of hives worse than the scabies.  I kept repeating “ spare the flock, spare the flock and threw up over and over until the bed was soaked but I didn’t have the strength to change the sheets or do the laundry. John came home while I was in this mess and began to look after me with considerable skill and patience. For five days I kept mostly in bed, kept repeating that I can’t say anything against a priest. I asked my husband “ Are you Daniel?” Daniel is our son in Saskatoon . There is quite a lot of difference between him and my husband. . Then,  I knew  I had to get up and fight back or I would go into a coma and possibly die. My foot was already swollen with pus oosing from an ulcer on the sole. It had been there for over a year but kept at the same level. Through Lent I usually don’t write blogs . But I got on our radio and started telling some of the story. I fought back. We quit going to Mass because Fr. Dumong had made it clear that we should leave the North.   He kept smirking and making pointed remarks that “ we’re both struggling.” I am not quite sure why being homeless in Saskatoon or Prince Albert would be good for our health. Hadn’t they tried this on in 2008? At any rate I discovered that not all priests are opposed to euthanasia especially if it comes to us. Hospitals are dangerous to us ( and others) so we do everything possible to avoid them. I doubt very much if I would even be allowed admission
    After a month without prescription drugs the psoriasis began to disappear. My foot drained of long term deep infection and the ulcer completely closed. I can walk through the ruts, ice and mud of Spring Thaw.  A long term concussion mysteriously lifted and the pressure was gone after at least thirty years.  Gay
               
                    II                                                                   
   
    In the time of  Fr. Blom the Confessional had been switched so that the penitent has to sit on the late Fr. LeMay’s chair and the priest sits where the lay person used to kneel . Fr. Blum would kick the door open with his foot to let people know that he is ready for the next one. No one can kneel unless he is prepared to have his feet out of the Confessional and the door ajar. The prayer of contrition so conveniently on the wall was no longer available.  Fr. Dumong left things as they were. I went to Confession and he told me to stop I thought if I was prepared to have the door ajar so I could kneel it was my business. Then I went to Confession at the rectory near Christmas. I said that I wanted to say the Act of Contrition. He wouldn’t let me. I said that I wanted to anyway. I did.  He said that when you go to Confession you already have made it clear that you are sorry so you don’t have to say it. When he came to our house to explain his good intentions and innocence John said in the Marriage Sacrament the couple don’t just stand up at the front of the church and expect that erveryone knows why they are here. You have to say “ I do” to get married so you have to say “ I am sorry “ to receive absolution.  He was not impressed with this logic .  He said that you have to make sure that people understand what they are saying. Later I read the Act of Contrition over the radio and said “ what possibly coul not be understood? “ I am sure that the elders know that prayer in Cree and/or  English and others can read it.  Everyone has to say I am sorry to God to be a Christian.

    That week we heard on Catholic Radio what the Catholic Catechism says of Confession.   The prayer of Contrition must be said as part of the Sacrament .
   
            III

         I was explaining that there are those who have used their son’s body to gain influence..  There are people who do witch craft . Father’s Dumong’s eyes glased over and a very bored look covered his face. He said “ How can I avoid local politics? “ I never said anything else . John carried on the discussion. “ Local politics” is a discussion as to whether we will have a winter carnival or not.  Fr. Dumong asked for no explanation or offered no criticism. He had been in the North before and surely had encountered witchcraft, people who practise it, people who believe they are victims of it. It is not local politics and is certainly very pervasive. If a priest doesn’t believe witch craft  exists a great many other people do. It deserves at least a serious discussion. The Bible could shed a great deal of light on this issue.  As for people using their bodies or the bodies of their children, adult or otherwise to gain influence , to get a bottle or drugs, or get out of trouble , this is not local politics. It is a sin. I don’t think Fr. Dumong actually believes sin exists. But I never asked him. Gay



                                               

Saskatoon Catholic Schools push paganism

JMJ April 28, 2014 Recently at Little Grand Rapids , Manitoba there was a shamon who controlled the community.He had six wives. He was afraid that people would steal his wives so he kept putting hexes and curses on people. To escape him people moved to a neighbouring nd established a village there. Before the shamon died he repented and gave his drum to a musuem. The shamon’s children are now part of the parish and serve at the altar. The priest who told me this says that they need much spiritual healing and deliverance. At Bishop Roberecki Catholic School in Saskatoon in Lent they were to have a retreat with smudging and drums. When I reacted strongly against this the person saied “ This is a Catholic School and Saskatoon Catholic Schools have a duty to native students to respect Native culture. I said that Catholic Schools have a duty to help native students and their families to be good Catholics. I quoted Psalm 95: 5(D-R) or 96:5 “ FOR THE GODS OF THE GENTILES ARE DEMONS. I said that the reason native people are leaving the Catholic Church in droves and going to the Pentecostals is because the Catholics are always pushing paganism on them. They won’t let them be Catholic. I also mentioned that Southend Reserve does not allow these things in their school or Church nor does Stanley Mission . Yesterday a priest in Saskatoon quoted Pope Francis who said that “ IF YOU”RE NOT PRAYINGtO GOD YOU”RE PRAYING TO DEMONS. Strange that this quote from the Pope has not been widely spread. Much of so called native culure that is being pushed in Saskatoon schools is just White Man’s New Age with Feathers as promoted and developed through Federation of Sask. Indians. A defected Catholic- defected Protestanter Ernie Tootoosis created a mismash of Christianity- reserve witchery- Orkney Islands( Scotland) pre- Christian superstitions and present day Indian Affairs New Age. FSI and other funded Native groups needed this spiritual soup to claim residential schools took away their culture when as Christian Schools they taught Christianity to members of Christian families. So what have we to say to the people who were forced out of Little Grand Rapids because of Shamon bullying, and Witchcraft curses? Polygamy and Shamonism is part of Native Culture so we must respect his choices and teach it in all schools? Since some believe that they have a duty to teach children from kindergarten that one should explore sexual options why not polygamy? At least polygamy has something to do with procreation and two complementary sexes. If there are no moral absolutes and Culture Relativism rules we have no reason to condemn the actions of the shamon We have nothing to say to the fleeing people and the harmed children. The shamon could bully and get away with it. He was more powerful therefore he had a right to do what he did. When Christianity, a religion of service and duty, is gone nothing is left but Might is Right. Bullying becomes the essence of life and survival. Meanwhile Saskatoon Catholic Schools call themselves Catholic and push paganims on children, teachers and families. That is deception, fraud, and misuse of tax funds . It is also Bullying writ large. Gay